informational meeting follow-up

we had a great time last night at the informational meeting. we met several new people and there seemed to be a lot of growing interest and excitement with everybody. i think i'm most excited about the diversity of people and especially the significant number of people who are currently disinterested/disconnected from church and are now finding something in which they connect.

if you were there last night, you might remember me saying that i created a nice, pretty keynote presentation that went along with my shpill. you might also remember me saying that much to my chagrin, vino's doesn't have a connector for a computer... so, 15 minutes before my presentation, i had a very momentary freakout....but fortunately moved on pretty quickly. :)

so, i thought i would post my presentation here. you don't get all the fancy transitions and the crazy bells and whistles, but you do get the cold hard facts. you can view the presentation here or you can download a pdf of the presentation by clicking here.

also, everyone in attendance got a little visual booklet that abstractly followed along with my presentation. to get the full impact, it's best to have it in your hand and follow along, but if you want to subconsciously channel vino's backroom and me talking, you can download the booklet by clicking here.

be looking out soon for an announcement about next month's shindig!

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the 90/10 principle

sunday night (july 19), we'll be having our second ever public eikon gathering. specifically, it's an informational meeting at vino's at 6 p.m. it's really the must-attend event if you've had absolutely any interest in what we're doing with eikon. if you're teetering between going and not going, let me tell you about the 90/10 principle

in the late 40's, a dutch mathematician named hans freudenthal developed the 90/10 principle. in response to the world wars, mathematicians from around the world scrambled to make sense of global dynamics in terms of equations and numbers. his numerical theory set off a chain of events that put into motion a chaotic freefall into global anarchy.

ok, so maybe i just made all that up... :)

but if it makes you feel any better, the 90/10 principle is also just made up. sorta. let me explain.

for those who are, in fact, teetering on whether or not to attend, let me offer this principle that i've come up with to express the importance of attendance on sunday night.

whereas the first gathering we had (the cookout) was simply intended to be relational, introductory and informal, this meeting—while incorporating some of the same elements as the cookout—is intended to be information-driven. this meeting will tell you the who, what, when, where, why & how of eikon. everything you could possibly want to know (for the most part) will be discussed in some way at this meeting. additionally, we'll be having a q&a time at the end just in case we didn't answer the questions you might have.

so, what's the 90/10 principle and what's it got to do with this?

this is the kind of meeting that even if you're 90% sure you don't have any interest in eikon, it's worth it to come with your 10% "maybe" feelings to hear what we're doing. a meeting like this will do one of a few things. first, it could confirm your 90% disinterest. it could tell you your suspicions were correct. second, it could reverse your feelings. the 90% disinterest may become the 90% interest. finally, it may not completely confirm it or completely reverse it, but it may simply change the ratio. maybe your 90% becomes 50% or 25% or 70%.

any one of these things may be the case, but you'll never know unless you come. :)

so, hopefully we'll see you sunday night at vino's! if you have any questions, feel free to leave a comment or shoot me an email (eikon [at] beingryanbyrd [dot] com).
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reflections on poets, prophets and preachers



i thought many of the people who keep up with this blog and maybe don't read ryan's blog might enjoy hearing some thought's about ryan's recent trip to poets, prophets and preachers, a conference in grand rapids, michigan hosted by rob bell. the three-day event featured 5 talks by rob bell and then a pair of others presented by peter rollins and shane hipps.

ryan has blogged a few times about it now and plans on at least one more post in the coming days. you can read the first post here and the second post here. in addition to ryan's thoughts, many bloggers in attendance have offered their reflections (some which are much more thorough than ryan's). you can find a comprehensive list with links here.

if you'd like to hear more, in this post, you can also see a list of words, phrases and thoughts from his notes. from this list, he's taking recommendations for one last post on the conference. so, if anything strikes you as intriguing, leave a comment.
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eikon informational meeting!



i'm very excited to (finally) be able to tell you guys about our next eikon shindig. after the success of last month's cookout, on sunday, july 19 at 6:00 p.m., we'll be having an informational meeting at vino's.

there's two reasons you might want to come to this meeting:

1. if you've ever wanted to know anything about this whole eikon thing, you don't want to miss this meeting. during our time together, we'll talk about the who, what, where, when, why & how of eikon. whereas it's difficult to distill the totality of information into an hour or so, we really think this meeting should give a very clear picture of what we're trying to do with this new faith community.

OR...

2. if you really love calzones, pizza and pale ale from vino's, this meeting's for you. :) even if you couldn't care less about this church thing, you can certainly just come hang out with us, grab some pizza & a beer and meet a few new people. and who knows, maybe while you're there you'll hear something that resonates with you.

either way, it's a great time to come hang out with us. if there was ever a time to jump in on this eikon thing, this meeting would be it. whereas the cookout was very laid back and cookout-ish (you like that?... cookoutish...), this meeting will be very much information-driven (although we'll definitely take a good 45 minutes or so of just hanging out and eating dinner together).

we'd love for you to help us spread the word. there's several things you can do:

1. tell your friends about it.

2. email a link to this blog post.

3. direct them to our facebook page and/or the facebook event page.

4. tell them about our twitter, where there will be updated information.

5. tell them to call or email ryan to hear some more about what's going on.

6. send them to our website. while it's not much right now, it will give them a launching point to other relevant information.

we hope to see you there and hope to meet quite a few new people. see you in a couple weeks!
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faith |||amp; culture: the question of art |||amp; accuracy

we've explored the intersection of faith and culture here before, specifically in the realm of the arts. this time, though, i'd like to begin by posing a question:

must/should art be accurate?

must art be "correct"? must it be definitional in nature? must it be factual?

i came across a group called B.A.S.I.C. (brothers and sisters in christ) who are based in ireland. whereas i've yet to learn a lot about this group, i certainly connected with their "who we are" statement, proclaiming,

BASIC, founded in 1993, is an Irish-based network of women and men (lay, religious, priests) who feel called to play an active part in building up a Church Community which is freed from the sin of sexism and healed from the divisions between men and women.
BASIC believes in a Church which affirms, proclaims, lives out and makes visible sacramentally God's creation of women and men as equal partners and the Good News of their reconciliation and unity in Christ.

great stuff (which are certainly values that are shared at eikon). what often strikes me about groups/ministries who are committed to fostering biblical gender equality is that a thorough review of jesus' life and teachings paired with ancient hebraic history is necessary. what then flowed from this quest was a survey of related common cultural misunderstandings. one they identified is that, often, leonardo's the last supper is often used as ammunition against their cause, with people stating, "well, there were no women present at the last supper!"

BASIC, as a part of their journey in affirming and advocating gender equality, decided to use art as a mode of educating. they discovered that leonardo's depiction was far from accurate, omitting the following:

women, yet the Passover had to be eaten by whole families including women

children, yet the laws of Passover require children to ask questions so that they can learn the meaning of the Passover meal from their parents

the disciples who prepared the meal during the day

so, BASIC commissioned a new version of the last supper by polish artist bohdan piasecki in which the last supper was depicted in a distinctly jewish context (supposedly biblically accurate). here's what piasecki created (unfortunately this is the best quality i could find online):



in this, you'll find everything that was "missing" in leonardo's depiction: women, children, distinctly jewish surroundings, the "correct" passover food, etc.

while i certainly find this depiction to be amazing in its accuracy and i truly appreciate the educational aspect of this piece of art, it doesn't lead me to leave completely leave behind leonardo's version.

first, leonardo's piece, of course, is amazing. there's something to be said for good art. while that's a whole separate conversation in itself, good art trumps "true"-but-bad art—art, music, writing, film, whatever—any day. i'm certainly not suggesting that piasecki's piece is "bad" by any means (in fact i very much like it), but i simply throw this idea out there because it's worth mentioning.

more to the point, i think art is primarily representational of much more than "just the facts, ma'am." art is feeling. it's emotion. it's one's experiences. it's a point-of-view. it's contextual. it's changing.

leonardo's piece isn't "accurate" but it tells us something about who leonardo was, the setting in which he created the piece and the culture in which he lived. leonardo's piece has survived not only because of the information it gives us, but because of the work itself.

last year, the ever-controversial photographer david lachapelle created a collection called jesus is my homeboy in which he represented the life of jesus in the context of very modern scenarios. in this collection, among many other scenes, lachapelle offered his own take on the last supper:



of the three depictions, obviously, lachapelle's version is the least "accurate" in the literal sense of the word. clearly, lachapelle wasn't trying to be accurate.

what lachapelle did do, though, was create an evocative and stirring depiction of the last supper that is, quite frankly, my favorite of the three.

i love the diversity (in spite of only males being represented) and a sense of the sordid company that jesus often kept. there's also a sense of exploration that engages the viewer. i want to look at this depiction over and over and each time i could find something new. it's also something that evokes a different story based on what mood you are in when you approach the piece. i can see excitement or confusion or mystery or curiosity or claustrophobia or suspicion or scandal or social engagement. it certainly isn't accurate, but it makes it no less "true."

so, ultimately, my answer is "no." art doesn't have to be accurate. art evokes something much more truthful than the truth. it presents a reality deeper than reality. accuracy doesn't make or break a piece of art.

so, must/should art be accurate? what do you think?
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